大念住经：受随观

　　(B. Feelings)

　　然而，诸比丘！比丘如何在诸感受，随观诸感受而住？在这裡，诸比丘！

　　“And monks, how does a monk remain focused on feelings in & of themselves? There is the case where a monk,

　　比丘感受乐受时，他详知︰『我感受乐受』；

　　When feeling a pleasant feeling, he discerns that he is feeling a pleasant feeling.

　　感受苦受时，他详知︰『我感受苦受』；

　　when feeling a painful feeling, discerns that he is feeling a painful feeling.

　　感受不苦不乐受时，他详知︰『我感受不苦不乐受』。

　　When feeling a neither-painful-nor-pleasant feeling, he discerns that he is feeling a neither-painful-nor-pleasant feeling.

　　感受有污染的乐受时，他详知︰『我感受有污染的乐受』；

　　When feeling a pleasant feeling of the flesh, he discerns that he is feeling a pleasant feeling of the flesh.

　　感受无污染的乐受时，他详知︰『我感受无污染的乐受』；

　　When feeling a pleasant feeling not of the flesh, he discerns that he is feeling a pleasant feeling not of the flesh.

　　感受有污染的苦受时，他详知︰『我感受有污染的苦受。』

　　“When feeling a painful feeling of the flesh, he discerns that he is feeling a painful feeling of the flesh.

　　感受无污染的苦受时，他详知︰『我感受无污染的苦受』，

　　When feeling a painful feeling not of the flesh, he discerns that he is feeling a painful feeling not of the flesh.

　　感受有污染的不苦不乐受时，

　　When feeling a neither-painful-nor-pleasant feeling of the flesh,

　　他详知︰『我感受有污染的不苦不乐受。』

　　he discerns that he is feeling a neither-painful-nor-pleasant feeling of the flesh.

　　感受无污染的不苦不乐受时，

　　When feeling a neither-painful-nor-pleasant feeling not of the flesh,

　　他详知︰『我感受无污染的不苦不乐受。』

　　he discerns that he is feeling a neither-painful-nor-pleasant feeling not of the flesh.

　　这样在身内，在诸感受随观诸感受而住；或在身外，在诸感受随观诸感受而住；

　　“In this way he remains focused internally on feelings in & of themselves, or externally on feelings in & of themselves,

　　或在身内及身外，在诸感受随观诸感受而住。

　　or both internally & externally on feelings in & of themselves.

　　或在诸感受随观集法而住；

　　Or he remains focused on the phenomenon of origination with regard to feelings,

　　或在诸感受随观灭法而住；或在诸感受随观集法及灭法而住，

　　on the phenomenon of passing away with regard to feelings, or on the phenomenon of origination & passing away with regard to feelings.

　　『感受存在』的念现起，

　　Or his mindfulness that ‘There are feelings’

　　这样直到浸入智、浸入忆念为止，他无依止而住，并且在世间一无所取。

　　is maintained to the extent of knowledge & remembrance. And he remains independent, unsustained by (not clinging to) anything in the world.

　　诸比丘！就这样比丘在诸感受随观诸感受而住。

　　Monks, this is how a monk remains focused on feelings in & of themselves.