大念住经：身随观—九种墓地观

　　﹝身随观—九种墓地观之一﹞

　　再者，诸比丘！譬如比丘应该看丢弃在墓地的尸体：

　　[6] “Furthermore, monks, as if he were to see a corpse cast away in a charnel ground --

　　死一日，或死二日，或死三日，膨胀，乌青，生脓；

　　one day, two days, three days dead -- bloated, livid, & festering,

　　他这样对这身体一起联想：『(我)这身体也是这样，未来会变成这样。』

　　he applies it to this very body, ‘This body, too: Such is its nature, such is its future, such its unavoidable fate’

　　这样在身内随观身而住(等)，…

　　“In this way he remains focused internally on the body in & of itself, or focused externally... unsustained by anything in the world.

　　诸比丘！就这样比丘在身随观身而住。

　　This is how a monk remains focused on the body in & of itself.

　　﹝身随观—九种墓地观之二﹞

　　再者，诸比丘！譬如比丘应该看丢弃在墓地的尸体：

　　“Or again, monks, as if he were to see a corpse cast away in a charnel ground,

　　被乌鸦啄，或被鹰啄，或被秃鹫啄，

　　picked at by crows, vultures, & hawks,

　　或被苍鹫啄，或被狗咬，或被老虎咬，

　　by hyenas, dogs, tigers,

　　或被豹咬，或被狐狼咬，或被种种小生物咬；

　　leopards, jackals, and various other creatures;

　　他这样对这身体一起联想：『(我)这身体也是这样，未来会变成这样。』

　　He applies it to this very body, ‘This body, too: Such is its nature, such is its future, such its unavoidable fate.’

　　这样在身内随观身而住(等)，…

　　“In this way he remains focused internally on the body in & of itself, or focused externally... unsustained by anything in the world.

　　诸比丘！就这样比丘在身随观身而住。

　　monks, this is how a monk remains focused on the body in & of itself.

　　﹝身随观—九种墓地观之三﹞

　　再者，诸比丘！譬如比丘应该看丢弃在墓地的尸体：

　　“Or again, monks, as if he were to see a corpse cast away in a charnel ground,

　　(被)筋连结的骨链，有肉有血；…

　　a skeleton smeared with flesh & blood, connected with tendons...

　　﹝身随观—九种墓地观之四﹞

　　(被)筋连结的骨链，无肉、有血涂布；…

　　a fleshless skeleton smeared with blood, connected with tendons...

　　﹝身随观—九种墓地观之五﹞

　　(被)筋连结的骨链，无肉无血；…

　　a skeleton without flesh or blood, connected with tendons...

　　﹝身随观—九种墓地观之六﹞

　　没有连结的骨头，散乱在四方、四隅，手骨在另一处，

　　bones detached from their tendons, scattered in all directions -- here a hand bone,

　　足骨在另一处，足踝(ㄏㄨㄞˊ)骨在另一处，小腿骨在另一处，大腿骨在另一处，

　　there a foot bone, here a shin bone, there a thigh bone, here a hip bone,

　　髋骨在另一处，肋骨在另一处，嵴椎骨在另一处，肩骨在另一处，

　　there a back bone, here a rib, there a chest bone, here a shoulder bone,

　　颈骨在另一处，颚骨在另一处，牙齿在另一处，头颅在另一处，

　　there a neck bone, here a jaw bone, there a tooth, here a skull,

　　他这样对这身体一起联想：『(我)这身体也是这样，未来会变成这样。』

　　He applies it to this very body, ‘This body, too: Such is its nature, such is its future, such its unavoidable fate.’

　　这样在身内随观身而住(等)，…

　　“In this way he remains focused internally on the body in & of itself, or focused externally... unsustained by anything in the world.

　　诸比丘！就这样比丘在身随观身而住。

　　This is how a monk remains focused on the body in & of itself.

　　﹝身随观—九种墓地观之七﹞

　　再者，诸比丘！譬如比丘应该看丢弃在墓地的尸体：

　　“Or again, as if he were to see a corpse cast away in a charnel ground,

　　骨头是白的，像螺的颜色，…

　　the bones whitened, somewhat like the color of shells...

　　﹝身随观—九种墓地观之八﹞

　　过了一年后，骨头溷杂泥土，…

　　piled up, more than a year old...

　　﹝身随观—九种墓地观之九﹞

　　骨头腐败，生成粉末；

　　decomposed into a powder:

　　他这样对这身体一起联想：『(我)这身体也是这样，未来会变成这样。』

　　He applies it to this very body, ‘This body, too: Such is its nature, such is its future, such its unavoidable fate.’

　　这样在身内随观身而住；或在身外，在身随观身而住；

　　“In this way he remains focused internally on the body in & of itself, or externally on the body in & of itself,

　　或在身内及身外，在身随观身而住。

　　or both internally & externally on the body in & of itself.

　　在身随观集法而住；或在身随观灭法而住；

　　Or he remains focused on the phenomenon of origination with regard to the body, on the phenomenon of passing away with regard to the body,

　　或在身随观集法及(随观)灭法而住；

　　or on the phenomenon of origination & passing away with regard to the body.

　　或『身存在』的念现起，

　　Or his mindfulness that ‘There is a body’

　　这样直到浸入智、浸入忆念为止，他无依止而住，并且在世间一无所取。

　　is maintained to the extent of knowledge & remembrance. And he remains independent, unsustained by (not clinging to) anything in the world.

　　诸比丘！就这样比丘在身随观身而住。

　　This is how a monk remains focused on the body in & of itself.