大念住经：身随观—正知

　　再者，诸比丘！比丘向前(走)、返回(走)，成为全知者；

　　[3] “Furthermore, monks, when going forward & returning, he makes himself fully alert;

　　看前面时，看旁边时，成为全知者；弯曲时，伸出时，成为全知者；

　　when looking toward & looking away, he makes himself fully alert; when bending & extending his limbs, he makes himself fully alert;

　　携带僧伽梨衣及鉢及衣时，成为全知者；

　　when carrying his outer cloak, his upper robe & his bowl, he makes himself fully alert;

　　吃、喝、嚼、尝时，成为全知者；

　　when eating, drinking, chewing, & savoring, he makes himself fully alert;

　　大便、小便时，成为全知者；

　　when urinating & defecating, he makes himself fully alert;

　　去、站、坐、睡、醒、语、默时，成为全知者。

　　when walking, standing, sitting, falling asleep, waking up, talking, & remaining silent, he makes himself fully alert.

　　这样在身内随观身而住(等)，…

　　“In this way he remains focused internally on the body in & of itself, or focused externally... unsustained by anything in the world.

　　诸比丘！就这样比丘在身随观身而住。

　　monks, this is how a monk remains focused on the body in & of itself.