大念住经：心随观

　　(C. Mind)

　　再者，诸比丘！比丘如何在心随观心而住？

　　“And monks, how does a monk remain focused on the mind in & of itself?

　　在这裡，诸比丘！比丘心有染，他详知︰『心有染』；

　　Monks, there is the case where a monk, when the mind has passion, discerns that the mind has passion.

　　心离染，他详知︰『心离染』；心有瞋，他详知︰『心有瞋』；

　　When the mind is without passion, he discerns that the mind is without passion. When the mind has aversion, he discerns that the mind has aversion.

　　心离瞋，他详知︰『心离瞋』；心有痴，他详知︰『心有痴』；

　　When the mind is without aversion, he discerns that the mind is without aversion. When the mind has delusion, he discerns that the mind has delusion.

　　心离痴，他详知︰『心离痴』；

　　When the mind is without delusion, he discerns that the mind is without delusion.

　　心昏昧，他详知︰『心昏昧』；

　　“When the mind is restricted, he discerns that the mind is restricted.

　　心散乱，他详知︰『心散乱』；

　　When the mind is scattered, he discerns that the mind is scattered.

　　广大心，他详知︰『广大心』；

　　When the mind is enlarged, he discerns that the mind is enlarged.

　　无广大心，他详知︰『无广大心』；

　　When the mind is not enlarged, he discerns that the mind is not enlarged.

　　有上心，他详知︰『有上心』；

　　When the mind is surpassed, he discerns that the mind is surpassed.

　　无上心，他详知︰『无上心』；

　　When the mind is unsurpassed, he discerns that the mind is unsurpassed.

　　心定，他详知︰『心定』；

　　When the mind is concentrated, he discerns that the mind is concentrated.

　　心未定，他详知︰『心未定』；

　　When the mind is not concentrated, he discerns that the mind is not concentrated.

　　心解脱，他详知︰『心解脱』；

　　When the mind is released, he discerns that the mind is released.

　　心未解脱，他详知︰『心未解脱』。

　　When the mind is not released, he discerns that the mind is not released.

　　这样在身内，在心随观心而住；在身外，在心随观心而住；

　　“In this way he remains focused internally on the mind in & of itself, or externally on the mind in & of itself,

　　在身内及身外，在心随观心而住。

　　or both internally & externally on the mind in & of itself.

　　在心随观集法而住，

　　Or he remains focused on the phenomenon of origination with regard to the mind,

　　在心随观灭法而住；

　　on the phenomenon of passing away with regard to the mind,

　　在心随观集法及灭法而住，

　　or on the phenomenon of origination & passing away with regard to the mind.

　　『心存在』的念现起，

　　Or his mindfulness that ‘There is a mind’

　　这样直到浸入智、浸入忆念为止，他无依止而住，并且在世间一无所取。

　　is maintained to the extent of knowledge & remembrance. And he remains independent, unsustained by (not clinging to) anything in the world.

　　诸比丘！就这样比丘在心随观心而住。

　　Monks, this is how a monk remains focused on the mind in & of itself.