念佛四十八法:27) 布施持名


2014/9/4    热度:264   

念佛四十八法:27) 布施持名

 

  27) 布施持名

  Practicing Charity through Buddha Recitation

  If you see someone suffering, you should first help him with the necessities of life and then comfort him and counsel him to recite the Buddha’s name. To relieve suffering temporarily, charity is the urgent thing. How-ever, to relieve the suffering of many lifetimes, the Pure Land method is more urgent still. If you see a person or an animal in danger but cannot help, immediately recite the Buddha’s name, dedicating all the merits and virtues to his soul.(13) Moreover, during a serene night, you might recite a sutra or the Buddha’s name, wishing that all sentient beings may escape suffering and disaster. In time of war or epidemic, recite the Buddha’s name throughout the night, wishing that all the wrongs and suffering of sentient beings may be eliminated. While reciting the Buddha’s name, you should visualize that each recitation is bringing benefits to all sentient beings – from the heavens above to the cosmic winds below. Such charitable practice is truly inconceivable.(14)

  凡见苦恼者,先安其身,然后开导其心,劝之念佛,所谓救一时之苦布施为急,救历 劫之苦念佛为要。或见人有难力不能救,当急为彼念佛安其魂识。或清夜朗诵,以施 鬼神。凡大兵大疫之年,五更持诵佛名,能消冤厉。当思我此一声阿弥陀佛,上穷有 顶,下极风轮,尘刹众生,一时受益,其布施不可思议也。

  Commentary

  We should first help others with the necessities of life to relieve their physical suffering and then counsel them to recite the Buddha’s name to rescue their souls. In those instances where we cannot help, we should singlemindedly recite the Buddha’s name, concentrating all our good thoughts on the sufferer, that he may escape his present condition and be reborn peacefully in an auspicious realm.

  One utterance of the Buddha’s name

  Eliminates injustices and wrongs from time immemorial…(15)

 

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佛言佛语一生当中作一个明白人,自在了,幸福了,这就是佛经里面讲得大利益,真实的利益。真实的利益并不是财富、权力或地位,真实的利益是彻底了解宇宙人生的真相,明白因果报应的事实,然后就像诸佛菩萨一样,应化在这个世间,救度众生。譬如你是家庭主妇,你是全世界家庭主妇的榜样。你的家庭整理得干干净净、清洁整齐,是所有一切家庭的榜样,菩萨家庭!佛陀主妇!所以教你作佛、作菩萨,并不是教你得富贵、权力、地位,而是教你把你的思想,把你的观念全部改变过来。你的生活、工作不是为自己,是为一切众生,为一切众生作榜样,这叫学佛。正如佛菩萨应化在这个世间,男女老少,各行各业。你看《普门品》里面所讲的,应以什么身得度,就现什么身;应以什么法得度,就说什么法。“恒顺众生,随喜功德”,这是佛法,这是真正彻底觉悟的大法。 摘录自佛言网由佛前明灯发布